Louis Proyect, the author of this piece, is the moderator of the Marxism mailing list, where his various articles first appear. For information on how to subscribe to the list, go here. Active in socialist politics since 1967, he has given workshops on the Internet to community and union groups, as well as moderating a Marxist mailing list on the Internet that can be linked to above. He has also created a small archive of the writings of James M. Blaut, an outstanding scholar and revolutionary. Proyect’s articles, many of which appeared originally as postings to the Marxism list, have appeared in Sozialismus (Germany), Science and Society, New Politics, Journal of the History of Economic Thought, Organization and Environment, Cultural Logic, Dark Night Field Notes, Revolutionary History (Great Britain), New Interventions (Great Britain), Canadian Dimension, Revolution Magazine (New Zealand), Swans and Green Left Weekly (Australia). He is also a proud member of the NY Film Critics Online. He also run a blog. He can be reached at lnp3[at]panix.com.
Full disclosure: I have written at least ten critiques of Slavoj Zizek over the years so I approached the new documentary “A Pervert’s Guide to Ideology” with some skepticism. Despite this, I found much of it entertaining and even a little enlightening. At two hours and thirty minutes, however, it begins to lose its charm especially since the film is essentially one long lecture by the man called the Elvis of cultural theory. As is the case with all super-stars, critical self-reflection goes by the wayside when adoring fans surround you all the time telling you how great you are. It probably never entered the mind of director Sophie Fiennes (sister to actor Ralph) that the film was a half-hour too long and least of all that of the Slovenian Elvis himself.
What keeps it moving along briskly is the steady stream of films that Zizek uses to illustrate his analysis of ideology. Nearly all of them are Hollywood mainstream films like “Titanic” that I tend to avoid. Zizek’s voice-over ranges wide, making some telling points along the way. For example, he compared John Ford’s “The Searchers” to Martin Scorsese’s “Taxi Driver” on the basis of self-appointed heroes trying to rescue a young woman from monsters whose company they might actually prefer, whether they are Comanches or pimps. He extends this analogy to “humanitarian interventions”.